- "When the hearthfire turns to blue,
What to do? What to do?
Run outside, run and hide."
- ―Popular children song[src]
The Chandrian are a group of seven beings including the leader and iconic figure, Haliax.
Not much is definitively known about the Chandrian, except that they are universally seen as a force of great evil. Many also believe there are signs to reveal their presence. They are alternatively referred to as the Seven, the Rhinta, and the Nameless; as speaking the name of any Chandrian is a strict taboo of The Four Corners of Civilization.
The word "Chandrian" comes from the Temic languages Chaen-dian meaning "seven of them." The Etymology of the Ademic, "Rhinta" is yet unknown. Much speculation has related "Rhinta" to "Rhinna", the name of the all-healing flowers growing from the tree inhabited by the fae creature, Cthaeh. The word is also similar to "rhinata", found in the inscription above the main doors of the Archives, "Vorfelan Rhinata Morie".
Place in The StoryEdit
The Chandrian are the major antagonists of the story, and the overall driving force behind much of Kvothe's character development. They are first introduced as the murderers of Kvothe's Troupe, though they have also been firmly linked to the carnage at the Mauthen Farm in Trebon. It is suggested that at both of these events historical information about the Chandrian may have been revealed or discovered. However, a definitive reason why the Chandrian would seek to destroy knowledge of themselves remains a mystery.
During the aftermath of the murder of Kvothe's troupe it is divulged by Haliax that the remaining Chandrian fear at least the Amyr, The Sithe, and an as yet unknown conglomerate referred to as "The Singers". It is probable the Chandrian also fear the revelation of their true names and are drawn to the calling of them. What this act pertains to has yet to be revealed.
The names of the Seven are given by the Adem as Cyphus, Stercus, Ferule, Usnea, Dalcenti, Alenta, and Alaxel. It is possible that these are their true names (or deep names) and that the names known throughout the Commonwealth and surrounding areas are actually folk names or historical linguistic translative errors. This seems to be supported by the dispute between the Chandrian members known as, Cinder and Haliax, in their only scene together. In this scene Haliax seemingly controls Cinder by calling him "Ferula". It is also possible that another is referenced in Old Cob's version of the story of Taborlin the Great. In his version of the epic the antagonist of the allegory is the Sorcerer King Scyphus. As to the Chandrian's origins, It is suggested by Jake, at the Waystone Inn, that the Chandrian were the first men and women to refuse the Path of Tehlu. However this suggestion is disputed by Skarpi during the narrative of young Kvothe, he claims The Chandrian were cursed by Selitos at the sack of Myr Tariniel shortly after the conclusion of The Creation War.
The Chandrian are generally considered fictitious throughout much of the Commonwealth appearing primarily in nursery rhymes. Despite this, they are still often regarded with an atmosphere of superstition and widely considered demons. This custom, along with curiously absent historical record of The Chandrian, often makes it very difficult for Kvothe to locate information about them.
Signs and SymbolsEdit
It is suggested throughout the Chronicle that there are signs the Chandrian are near. These include all manner of accelerated entropy including rotting wood, rusted metal, and blight; as well as blue flames and madness. It is suggested that each Chandrian actually causes these occurrences, accounting for their inconsistency in appearance at locations their presence is reported. The Adem account each Chandrian and their effect in the below poem.
- Cyphus bears the blue flame.
- Stercus is in thrall of iron.
- Ferule chill and dark of eye.
- Usnea lives in nothing but decay.
- Grey Dalcenti never speaks.
- Pale Alenta brings the blight.
- Last there is the lord of the seven:
- Hated. Hopeless. Sleepless. Sane.
- Alaxel bears the shadow's hame.
The only other direct descriptions of the possible signs of the Chandrian come from Nina's depiction of the relic found in Trebon. She recreates three of the eight figures shown on the vase; believing them to be Cinder, Haliax, and one of the Ciridae. In the drawings Cinder is depicted with black eyes, standing in water surrounded by snow. Haliax is shown with a waxing moon and two candles, one bright and the other shrouded in shadow. She also remembers additional figures in less detail, a nude woman, a broken sword, and a fire.
It has been suggested that the Chandrian may be able to at least partly mask the signs that reveal their true nature using the fae magic known as glamourie.
The first two books have four major stories that tell of the Chandrian and their origins:
- Trapis' story about Menda and Encanis (a possibly-heretical version of the Tehlin gospel).
- Skarpi's Lanre story, with a second story told the following day about the creation of the Amyr and angels. Interestingly, the second one is what gets Skarpi in trouble with the church, adding to the theme of there being competing versions of the truth.
- Sheyin's story about the Rhinta/Chandrian, where we hear about an old empire and six fallen cities.
- Felurian's account of the Creation War (doesn't exactly cover the same events, but is in the same time-frame). It's our only first-hand account, but alas it's also not very long and doesn't mention the Chandrian at all.
Trapis' story has Telhu taking a human body and walking among men to redeem the world's sins and cast out demons. It mentions seven people who refuse the path (and it is strongly implied that these are the Chandrian because of an allusion elsewhere in the text), but only six survive. It doesn't mention Haliax or Lanre, but it features Encanis, who is disturbingly similar - most notably, here's a quote from the story: "his power still lay around him like a dark mantle, hiding his face in shadows". While being pursued by Tehlu, Encanis destroys six great cities but doesn't have time to ruin the seventh. He is then caught and killed by Tehlu on an iron wheel.
In Skarpi's story, we don't get an origin for the Chandrian, but they are named and identified as serving/being associated with Haliax (in the second story). We also have six destroyed cities and the one that survives - destroyed by Lanre's army - but interestingly, there's also an eighth city (Myr Tariniel) that's not mentioned in Trapis' story.
Sheyin's story tells of an empire with "seven cities and one city" (Myr Tariniel and seven others), seven of those are destroyed by the Rhinta. But what's interesting here is this tidbit:
[The enemy] poisoned seven others against the empire, and they forgot the Lethani. Six of them betrayed the cities that trusted them. Six cities fell and their names are forgotten. One of them remembered the Lethani and did not betray a city.
Here we have an origin story of sorts: the Chandrian may come each from one of the destroyed cities. Note that in the same story, the people of the empire are called "not Ademre", and Sheyin also says that since that time "the land has broken and the sky has changed" - evidence that this was before or during the Creation War.
Summary: the Chandrian were born at the time of the destruction of Myr Tariniel, the creation of the "real" Amyr and the Angels, and before or during the Creation War. They were people of the empire Ergen who were turned and betrayed their cities to a nameless enemy. We have no description of the enemy, though...and that's where Felurian's story comes in.
The War in Ergen is probably also the Creation War. Felurian's story tells us that it was fought between two rival factions of ancient people of power-- "namers" and "shapers". We also know that Iax belonged to the second faction, and since he's "locked behind the doors of stone" his faction probably lost the fight. Hence, it's likely that the Shapers were the Enemy (or manipulated by it).